What’s so bad about political correctness?

‘Be not too moral,’ said Henry David Thoreau. ‘You may cheat yourself out of much life so. Aim above morality. Be not simply good, be good for something.’

People who really live for change, the people who really care about their fellow man, are the people we never hear from, the ones who have no need to posture about ideologies, who have no need to lecture others about ‘tolerance’.

Political correctness is the ideology which props up a dangerously false niceness. It is the marketing strategy of the power hungry, the propaganda of the bully, who wishes to whitewash his reputation. Thus we have pictures of Harvey Weinstein wearing a ‘pussy hat’ and joining female celebrities on the Women’s March last year.

The point is not the hypocrisy. Anyone with ideals is manifestly hypocritical. The point is the way virtue is used as part of a power strategy, a way of securing status and abusive control over others through the manipulation of reputation.

Reducing good morals to a set of tick boxes or making complex ethical dilemmas into matters of sloganeering, robs human life of an essential part of its evolving value. Human agency requires a confrontation with competing goods. To do good, we must live with conscience, come to understand our own sinful natures and meet face to face with the capacity for evil in each of our own souls.

Political correctness is the creed of the godless. It turns moral action into a simplistic algorithm, an automated exchange of inputs and outputs. It requires no wrestling with demons, no dark night of the soul, no solitude of contemplation. And most of all, it comes at no real cost to the moral agent who lives by such a creed.

Jesus Christ said ‘I come not abolish the law, but to fulfil it’. The shift from rule-based religious dogma into the emancipatory truths of the Christian gospel, is a shift from prescriptiveness towards the moral growth of the individual self. In other words, Christ came to teach that it is not the washing of hands or the observance of ritual propriety that makes us a good person, or which secures our place in heaven. Rather it is quality of our souls.

Good behaviour does not emerge from simple algorithms of ‘niceness’. Good behaviour emerges from a cleansing of the spirit. Good actions are the fruit of a good soul, they are not ways of buying our way into heaven.

This too was the message of Krishna to Arjuna, as he stood poised on the fatal edge of battle. How can I do good, Lord, if I am to kill my brethren? Krishna’s answer was that it is the quality of one’s soul, the cleanness of one’s consciousness that marks a truly holy man, not the simplistic dogmas of right and wrong found in worldly life.
Some may defensively say that this is a license to rudeness and power-grabbing in itself.

Like the fascist misuse of Nietzsche’s Beyond Good and Evil. Not so. It is merely a reminder that we do not become good, we do not find salvation, in simplistic moral prescriptions. The proof of this is to be found in the way abusive people use politically correct language to cover up the truth of their souls. Or the way vicious killers use the rhetoric of human rights to add a veneer of respectability to their murderous exploits.

ISIS understood the power of political correctness. Not only did they use hipster-quality video propaganda and publish their own glossy and attractive magazines, they also exploited the cognitive dissonance that would affect the bourgeois minds of western observers, by seeming to add PC behaviours to their barbarous tactics.

At one point, as they were executing gay men by throwing them off the rooftops of buildings – as cheering mobs slavered at the brutality below – jihadis would hug the men before hand, offering the supposed milk of human kindness as a precursor to brutal execution. This nasty fake compassion is a direct product of politically correct morality, and shows how sadistically it can be exploited.

If we were able to rise above PC prescriptiveness, we would feel no cognitive dissonance. We would not be susceptible to the confusion tactics of ISIS propaganda. It is the fact that we have reduced morality to a set of simplistic soundbites, that makes both genuine moral discourse impossible, and evil people able to market their dangerous ambitions as essential to human emancipation.

What’s so wrong about peace, love and understanding? Nothing, as long as it is not just skin deep. Very often the most moral among us, are not the best at marketing their own virtue. Anyone can talk about charity and goodwill, the real test of our humanity comes when it is not convenient for us to do so, and when talking about morality becomes irrelevant to a genuine moral outcome.

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#OffendEveryoneIn4Words is sinister PC propaganda

The trending hashtag #OffendEveryoneIn4Words is a sinister campaign of consensus masquerading as a liberation of dissent. It is a perfect example of how social media culture entrenches consensus, while posing as a vehicle for counter-culture.

The purpose of being offensive, is exactly not to offend everyone. Things are only offensive because they appeal to some and not to others. To set out to offend everyone, is to set out to say nothing at all of substance.

Of course that is exactly what these Twitter hashtags are all about. It’s a way of making Twitter look like it is libertarian, while in fact behaving in the most PC way possible.

No one has a problem with decency, unless they are pathological. Political correctness is dangerous because it seeks to make all speech innocuous. The problem arises when we realise that there is no such thing as a substantive, valuable sentence, that will never offend someone.

Defenders of political correctness make the arrogant assumption that their views and opinions are the ones that are devoid of offence, that are the paragons of decency and goodness. However, a sentence that can never, under any circumstance, offend someone, is a meaningless one.

This is especially true in the public forum, where a dialogue of interpretations is what underlies the stability of a civilised constitution.

The subtext of this apparently jovial hashtag campaign, is that offensive speech is something fixed, something identifiable and reducible to a set of core words and views.

While pretending to make a mockery of PC culture, the hashtag is actually entrenching the underlying assumptions of political correctness – that we can police language for damaging speech by identifying singular words and ideas, just like we would identify repeat offenders in a criminal case.

The truth about offensive speech is that it changes, like all language changes. Words that are deemed damaging in one generation are innocuous in a later one, and words that were acceptable parlance in the past, are viewed as dangerous today.

Similarly, words that some people find offensive, are actually brilliantly expressive for another group. Much of what passes for identity politics is not just objectionable to me, it’s offensive. But for a vast majority of people it’s a perfect description of their own painful struggle.

I find the language of identity politics offensive because it cuts to the core of what I believe makes human life worth living – that morality is based on common humanity, not identity. Identity is a hugely significant part of what it means to be human, but the paradox is that what makes identity important is how much common humanity is at the foundation of all difference in identity.

This beautiful fact – that we are hugely diverse but fundamentally the same – gets glossed over in the persistent rhetoric of identity politics. This is offensive because I actually see it as a distortion of the full complexity and genius of human nature, and as a result, it is a distortion of the ethical subtlety of what it means to be one’s brother’s keeper.

So when I hear words like ‘privilege’ or ‘white genocide’ or ‘cultural appropriation’, I don’t just roll my eyes in some reactionary distasteful way. I feel a jolt in my gut, the same kind of jolt I would feel if I heard a racial slur, or witnessed someone being blatantly sexist on the street.

The things that offend me, are exactly the views that people think are free from being offensive. In fact, there really is nothing more offensive to the human imagination than the proposition that we can create language that never does any damage, that never annoys, hurts or disgruntles anyone.

The people that seek to establish this kind of policing of common utterance, are the same people that will lecture everyone else about ‘diversity’. Yet, what exactly is diverse about the idea of offending no one?

This complacent little hashtag is simply a reverse of the conceited logic of political correctness and identity politics. It’s sort of like a parental amnesty, with Twitter saying, ‘okay children, you want to be offensive, then today you get to say it all, and you can get it all off your chest.’ As if what counts as offensive was reducible to an agreed list of unsayable things.

What’s more, it is hashtags like this, paying only lip service to the idea of dissent, that are the real force of consensus. The very idea that it is possible to ‘offend everyone’ assumes that we all agree about what is offensive.

This is actually a corrosive and deeply worrying hashtag campaign, acting as a propaganda effort for the Twitter guardians.

It also assumes that being offensive is some kind of glib, contrarian outburst, rather than a necessary and welcome part of human dialogue.

As frustrating as this silly campaign is, it reveals the stupidity of political correctness in a very clear way. It is a gross misunderstanding of language and public life, and shows that the consensus on correctitude is grounded in a smug, convenient ignorance that celebrates a simplistic view of human nature, and an impoverished understanding of language.